Saturday, November 21, 2009

Here or there?

I was thinking today about how so many people use Jesus' life as a path to heaven. Although I'm not negating that that is one aspect of what Jesus' life was supposed to serve as, I often think we are missing the point. What is our conception of heaven? Traditionally we think of it as the afterlife. A place we go when we die after, hopefully, living a good life. Catholics look at it in terms of rules, that if you don't follow them and confess when you fail, you will lose your salvation. Again completely based on our own personal gain/lives. I think we are missing a bigger picture here. I have been asked before whether or not I think I am going to go to heaven more than the next person because of my belief. I answered honestly, "I don't know." How poor and pathetic would my faith in God be if I though I had all these answers. The purpose of my faith is that I don't have to have all the answers HE does. And I am much to miniscule an entity to think that I would know whom God would poor his amazing grace over. If I am measured by that unforgiving of a scale then I am screwed.

But back to Jesus' life. I asked my sister once, "What if you're wrong" in reference to the choices she has made in life to live according to the Gospel to the best of her ability. She shrugged her shoulders and said,"Then I have been able to live a beautiful life and that alone would be a great reward." I agree. I see people everyday who refuse to acknowledge God's presence in their lives, the work Jesus did, and what that can do to enrich our lives here and now today. If I use Jesus as a model, a mentor, etc. then my life only serves to enrich the lives of others which, amazingly, in turn enriches my own. This brings about a state of incredible happiness, peace, and my heart is filled with love. The closest to Heaven on earth I can get.

When I turn from this way of life I confront misery head on. A living Hell on earth if you will. Jesus shouldn't be used as a tool to gain/earn salvation so that "we" are OK. That is such a self centered goal. Jesus' life should be viewed as a way to make the world a better place than before we were here. If someone said what's the point, especially if there is no heaven/after life. To that I would say that the people you leave behind see a lot of point to it. I have to keep pounding it into my head that it's NOT ABOUT ME. Everything He has done is for His glory, my glory isn't important, it's not how I was designed, and I know what because every time I try to do something for my glory I come up unfulfilled, but when my purpose is in Him, it is more beautiful than I could have ever imagined.

Take Martin Luther King for example. Look at the work He did, look how he used Christ as a compass, look at the good he left behind for us, for our progress and peace. Now if you said that there is no after life would we all have to sit here and agree then that there was no point to MLK's life? I would beg just the opposite, that the whole point to his life was what he was able to accomplish here. Now, I personally believe in an afterlife, but I truly have no idea of what to expect from it, the only clue that God has given me at all is the overwhelming joy I feel in my heart when I am filled with Him. I pray that this is the kind of feeling, only magnified, I would have were I able to go to Heaven. But I don't look at Heaven as a place to earn, or as a "reason" to do the things I do to serve the Lord. I do them because I know they are right, and good, and true, and the blessed gift He gives me back is a contentment in my life here, as close to Heaven on earth as I can get.

Thursday, November 19, 2009

What If Jesus Meant All That Stuff?

This radical Christian's ministry for the poor, The Simple Way, has gotten him in some trouble with his fellow Evangelicals. We asked him to address those who don't believe.

By Shane Claiborne
(As posted in Esquire...I've highlighted the parts that struck me the most)

To all my nonbelieving, sort-of-believing, and used-to-be-believing friends: I feel like I should begin with a confession. I am sorry that so often the biggest obstacle to God has been Christians. Christians who have had so much to say with our mouths and so little to show with our lives. I am sorry that so often we have forgotten the Christ of our Christianity.

Forgive us. Forgive us for the embarrassing things we have done in the name of God.

The other night I headed into downtown Philly for a stroll with some friends from out of town. We walked down to Penn's Landing along the river, where there are street performers, artists, musicians. We passed a great magician who did some pretty sweet tricks like pour change out of his iPhone, and then there was a preacher. He wasn't quite as captivating as the magician. He stood on a box, yelling into a microphone, and beside him was a coffin with a fake dead body inside. He talked about how we are all going to die and go to hell if we don't know Jesus.

Some folks snickered. Some told him to shut the hell up. A couple of teenagers tried to steal the dead body in the coffin. All I could do was think to myself, I want to jump up on a box beside him and yell at the top of my lungs, "God is not a monster." Maybe next time I will.

The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination. But over the past few decades our Christianity, at least here in the United States, has become less and less fascinating. We have given the atheists less and less to disbelieve. And the sort of Christianity many of us have seen on TV and heard on the radio looks less and less like Jesus.

At one point Gandhi was asked if he was a Christian, and he said, essentially, "I sure love Jesus, but the Christians seem so unlike their Christ." A recent study showed that the top three perceptions of Christians in the U. S. among young non-Christians are that Christians are 1) antigay, 2) judgmental, and 3) hypocritical. So what we have here is a bit of an image crisis, and much of that reputation is well deserved. That's the ugly stuff. And that's why I begin by saying that I'm sorry.

Now for the good news.

I want to invite you to consider that maybe the televangelists and street preachers are wrong — and that God really is love. Maybe the fruits of the Spirit really are beautiful things like peace, patience, kindness, joy, love, goodness, and not the ugly things that have come to characterize religion, or politics, for that matter. (If there is anything I have learned from liberals and conservatives, it's that you can have great answers and still be mean... and that just as important as being right is being nice.)

The Bible that I read says that God did not send Jesus to condemn the world but to save it... it was because "God so loved the world." That is the God I know, and I long for others to know. I did not choose to devote my life to Jesus because I was scared to death of hell or because I wanted crowns in heaven... but because he is good. For those of you who are on a sincere spiritual journey, I hope that you do not reject Christ because of Christians. We have always been a messed-up bunch, and somehow God has survived the embarrassing things we do in His name. At the core of our "Gospel" is the message that Jesus came "not [for] the healthy... but the sick." And if you choose Jesus, may it not be simply because of a fear of hell or hope for mansions in heaven.

Don't get me wrong, I still believe in the afterlife, but too often all the church has done is promise the world that there is life after death and use it as a ticket to ignore the hells around us. I am convinced that the Christian Gospel has as much to do with this life as the next, and that the message of that Gospel is not just about going up when we die but about bringing God's Kingdom down. It was Jesus who taught us to pray that God's will be done "on earth as it is in heaven." On earth.

One of Jesus' most scandalous stories is the story of the Good Samaritan. As sentimental as we may have made it, the original story was about a man who gets beat up and left on the side of the road. A priest passes by. A Levite, the quintessential religious guy, also passes by on the other side (perhaps late for a meeting at church). And then comes the Samaritan... you can almost imagine a snicker in the Jewish crowd. Jews did not talk to Samaritans, or even walk through Samaria. But the Samaritan stops and takes care of the guy in the ditch and is lifted up as the hero of the story. I'm sure some of the listeners were ticked. According to the religious elite, Samaritans did not keep the right rules, and they did not have sound doctrine... but Jesus shows that true faith has to work itself out in a way that is Good News to the most bruised and broken person lying in the ditch.

It is so simple, but the pious forget this lesson constantly. God may indeed be evident in a priest, but God is just as likely to be at work through a Samaritan or a prostitute. In fact the Scripture is brimful of God using folks like a lying prostitute named Rahab, an adulterous king named David... at one point God even speaks to a guy named Balaam through his donkey. Some say God spoke to Balaam through his ass and has been speaking through asses ever since. So if God should choose to use us, then we should be grateful but not think too highly of ourselves. And if upon meeting someone we think God could never use, we should think again.

After all, Jesus says to the religious elite who looked down on everybody else: "The tax collectors and prostitutes are entering the Kingdom ahead of you." And we wonder what got him killed?

I have a friend in the UK who talks about "dirty theology" — that we have a God who is always using dirt to bring life and healing and redemption, a God who shows up in the most unlikely and scandalous ways. After all, the whole story begins with God reaching down from heaven, picking up some dirt, and breathing life into it. At one point, Jesus takes some mud, spits in it, and wipes it on a blind man's eyes to heal him. (The priests and producers of anointing oil were not happy that day.)

In fact, the entire story of Jesus is about a God who did not just want to stay "out there" but who moves into the neighborhood, a neighborhood where folks said, "Nothing good could come." It is this Jesus who was accused of being a glutton and drunkard and rabble-rouser for hanging out with all of society's rejects, and who died on the imperial cross of Rome reserved for bandits and failed messiahs. This is why the triumph over the cross was a triumph over everything ugly we do to ourselves and to others. It is the final promise that love wins.

It is this Jesus who was born in a stank manger in the middle of a genocide. That is the God that we are just as likely to find in the streets as in the sanctuary, who can redeem revolutionaries and tax collectors, the oppressed and the oppressors... a God who is saving some of us from the ghettos of poverty, and some of us from the ghettos of wealth.

In closing, to those who have closed the door on religion — I was recently asked by a non-Christian friend if I thought he was going to hell. I said, "I hope not. It will be hard to enjoy heaven without you." If those of us who believe in God do not believe God's grace is big enough to save the whole world... well, we should at least pray that it is.

Your brother,


Tuesday, November 17, 2009

Live By List

John John gave this to me a while back. I've now laminated it and look at it at my desk everyday.

Live By List

The Greatest Problem to Overcome: FEAR

The Most Beautiful Attire: A SMILE

The Most Crippling Disease: EXCUSES

The Most Dangerous Pariah: GOSSIP!

The Two Most Powerful Words: I CAN

The Most Worthless Emotion: SELF PITY

The Greatest Shot in the Arm: ENCOURAGEMENT

The Most Effective Sleeping Pill: PEACE OF MIND

The Most Prized Possession: INTEGRITY

The Most Satisfying Hard Work: HELPING OTHERS

The Greatest Attitude: GRATITUDE

The Most Powerful Force in Life: FAITH and LOVE

Friday, November 13, 2009

Be careful.

It's not my place to judge, it's my place to love. "Your closeness to God can be measured by your lack of judgments. Everything that's in your mind is a belief. The function of the mind is to produce beliefs about what you see, hear, feel. And that's useful. But you keep forgetting that what you think is only a belief. Every time you take any of your thoughts (or someone else's thoughts) as THE truth, you judge And with every judgment you grow farther and farther from God. Stop. Start coming closer to God through acceptance of other, different from yours, perspectives on life."